The Beginning of Time

“In the beginning, HASHEM created the heavens and the earth.” – Bereishis 1:1

The Siforno explains that “in the beginning” means, “at the beginning of time – the very first moment. Before this, there was no time.”

The Siforno seems to be saying that when HASHEM created the world, it wasn’t only the physical world that He created, but He created time itself. And so, when the Torah says, “in the beginning,” it means at the very first moment in time because before this, there was no time. 

This Siforno is difficult to understand as the Medrash that tells us that HASHEM wrote the Torah many generations before He created the world. And even more significantly, it is self-evident that HASHEM existed before He created the world. So how can the Siforno say that at the very first moment of time, HASHEM created the world when clearly some things existed before this time?

In order to answer this question, a moshol will be helpful.

How heavy were elephants before Creation?

Imagine that before Creation, two angels were having a conversation:

“I heard that HASHEM is going to create an entire physical world,” one angel says to his friend.

“Really? What will exist in this physical world?”

“Oh, there will be birds and flowers, trees and oceans, and animals, some small and some large. There will even be a huge behemoth called an elephant.”

 “Fascinating. Tell me; how heavy is this thing you call an `elephant’?”

This question (as well as the conversation) never took place because before HASHEM created the physical world, there was no concept of weight. Weight is a measure that is relevant to a physical world. Before HASHEM created physicality, there was nothing to measure, so the system of measuring weight by ounces and pounds didn’t exist. 

So too, before the act of Creation, if you were to ask how tall the giraffes would be, there wouldn’t be an answer because inches and feet are measures that are relative to a physical existence. Before there was physicality, there was nothing to measure, so there was no system to measure height. Even something as ethereal as light can only be measured in a physical world. Before creation there was no light, so a system of measuring luminosity didn’t exist. 

The first moment of time

This seems to be the answer to the Siforno. In the physical world time is relevant. Everything physical has a beginning and an end. You can measure its age and life expectancy, and then compute its half-life. But that is because the physical world is temporary, and everything in it has a set amount of time to exist and then is no longer. Since that existence is limited in span, it is measurable. The spiritual world doesn’t function that way. Things in the spiritual world are. Once they begin, they remain. However, change isn’t part of that reality, and so any measurement system dependent upon change isn’t relevant. 

This seems to be what the Siforno means when he says, “In the beginning, at the first moment of time.” Before Creation, there was no time because time is a measure of a physical existence. In a spiritual world, there is no such concept as time because nothing is affected by time. Things are. It was only when HASHEM created the heavens and the earth that anything physical came into being, so it was only then that there could be a system to measure time. At that moment, time itself came into being.

I am a Spiritual Being

This concept is helpful to us in relating to one of most of the most illuminating facts in our existence: that I will live forever. My body will die, and I – the part that thinks, feels, and remembers – will live on long after it. Reb Yisroel Salanter compares death to taking off a coat. When I take off my coat, I emerge. Not some splintered version of me, but me minus an outer garment. So too, after my body dies, I live on.

We tend to get confused and think of ourselves as physical beings with a spiritual component, as if I am 85% physical with a soul hidden deep down inside there somewhere. That is patently false. We are spiritual beings temporarily in a physical experience. I, the one who is housed inside this body, am completely and utterly spiritual. For a short while, I am connected to this outer shell, but in due time, my body will die and it will be buried in the ground. I, the one who tells my arms and legs to move, will emerge and live on forever. Who I am and what I shape myself into therefore has great relevance because that is what I will be for eternity.

I can Change

With this understanding comes a vital revelation: as long as I am alive, I can change. Spiritual entities are. As they were created, they remain – static, frozen forever. As great as a moloch may be, whatever level he began on, he remains there. Change practically doesn’t exist in the spiritual world. One of the most critical understandings of life is that as long as I am in this world, I can change, grow, and make myself into a vastly different person than I was a day ago or a year ago. But once I leave this earth, everything stops. I am what I shaped myself into, and that is where I remain. I will live forever, but I get only one shot at eternity. What I make myself into now is what I will be forever.

Courtesy of TheShmuz.com. The Shmuz on the Parsha, a compilation on all of Chumash, is now available for purchase in your local Sefarim store and on TheShmuz.com